Friday, September 21, 2012

Did you Miss me ---patrick j miron and the single truth "vs" Prayer of Release for Roman Catholics & their Descendants

some people don't believe everything as patrick j mion-- would have you accept

This is a spiritual battle, and should be treated accordingly.


Prayer of Release for Roman Catholics & their Descendants

If you were once a member of the Roman Catholic Church or are a descendant of someone who was, we recommend that you pray through this prayer from your heart.


 Please read it through first so you know what is involved. It is best to pray this aloud with a mature Christian present. We suggest a brief pause following each paragraph to allow the Holy Spirit to show any related issues that may require attention.

"Father God, creator of heaven and earth, I come to you in the name of Jesus Christ your Son. I come as a sinner seeking forgiveness and cleansing from all my sins committed against you, and others made in your image.


 I honour my earthly father and mother and all of my ancestors of flesh and blood, and of the spirit by adoption and godparents, but I utterly turn away from and renounce all their sins. I forgive all my ancestors for the effects of their sins and iniquities on my children and me. I confess and renounce all of my own sins, known or unknown and I accept personally the sacrifice that Jesus gave Himself for me on Calvary.

 I renounce and rebuke Satan and every spiritual power of his affecting me and my family, in the name of Jesus Christ.

True Holy Creator God, in the name of the True Lord Jesus Christ, in accordance with Jude 8-10; Psalm 82:1 and 2 Chronicles 18, I request you to move aside all Celestial Beings, including Principalities, Powers and Rulers, and to forbid them from harassing, intimidating or retaliating against me and all participants in this ministry today.

I also ask that you prevent these beings, of whatever rank, from being permitted to send any level of spiritual evil as retaliation against any of those here, or our families, our ministries, or possessions.

I renounce and annul every covenant made with Death by my ancestors or myself, including every agreement made with Sheol, and I renounce the refuge of lies and falsehoods that have been hidden behind.

In the name of the Lord Jesus Christ I renounce and forsake all ungodly involvement in Roman Catholicism by my ancestors and myself. I renounce every covenant, every blood covenant and every alliance with Roman Catholicism or the spiritual powers behind it made by my family or me. I also renounce and repent of all permission I have ever granted to be deceived, or that was granted by my parents or previous generations without my awareness or consent.

In the name of the Lord Jesus Christ of Nazareth, I renounce every form of ungodly authority and all ungodly power, and I repent for submitting to all ungodly authority. I repent for my loyalty towards the Roman Catholic Church, and its Popes, Cardinals, Archbishops, Bishops and Priests when that loyalty and obedience should have been to Jesus Christ. I also repent and renounce any and all impartations I received through any laying on of hands, including by any false priesthood and all religious deception. I especially reject the false teaching and belief in the infallibility of the pope, because only God is true, and every man is a liar, according to Romans 3 verse 4.

I repent for my silence and ignorance about the Roman Catholic Church's historical use of terror, bloodshed, torture, lies, coercion, deception, sexual immorality, fraud, control and manipulation, either directly or through the various Orders of the Church. Please heal me from any of these things that have been done to me, or that were done to others with my awareness or consent.

In the name of the Lord Jesus Christ of Nazareth,

 I repent for believing in a church that has kept people from understanding the Holy Bible, when that has the Words of Life.


 I humbly request to be exempted from the punishment for adding or deducting from God's word recorded in Revelation 22 verses 18 & 19. Please help me understand Your Word the Holy Bible, and to trust it and apply it to my life in a way that will bring glory to Your name, and benefit for my spiritual growth and maturity.

In the name of the Lord Jesus Christ of Nazareth, I renounce the pagan syncretism taught alongside true Biblical teaching by the Roman Catholic Church.


 I reject and repent of all pagan beliefs and practices, and ask to be set free from all such pagan influences in my mind, my will, my emotions, my heart, my conscience, my imagination and my habits.

I choose to forgive everyone who has taught me false doctrine and ungodly religious practices, including the so-called "Sacrifice of the Mass".



 I also renounce and reject the calling on the spirits of the dead to protect me that occurs at every mass. In repenting for all these,


I also choose to forgive myself for my active participation or acquiescent acceptance of all such beliefs and practices, in the name of Jesus Christ.


 I ask for mercy on all who taught me false doctrines and practices and the conviction of the Holy Spirit of the error of their ways, and that they would discover the truth and teach that instead, in Jesus' name.

In the name of the Lord Jesus Christ of Nazareth,

 I renounce and repent of every form of idolatry, including the idolatry of Holy Mother Church, and any false worship and spiritual adultery I indulged in, even in my ignorance that your Word forbids such practice in Exodus 20 verse 5 and elsewhere.


 I choose to worship The True Creator God, revealed as Father, Son and Holy Spirit. Please teach me how to worship You in spirit and in truth.

In the name of the Lord Jesus Christ of Nazareth, I repent and renounce every devotion, veneration, worship and idolatry of the Virgin Mary.

 I recognise and accept that Mary, otherwise known as Miriam by her Hebrew name, was a good woman chosen by God the Father to bear and bring up the Lord Jesus Christ with her husband Joseph, but that she recognised that she was a sinner needing to make a sacrifice for her personal sins, as confirmed by Luke 2:22-24, and as was the Scripture-based custom of her day. I also reject and renounce the falsely claimed Co-Mediatrix and Intercessory roles of Mary - the mother of Jesus - the Immaculate Conception of Mary, her Perpetual Virginity (despite having at least six other named children) and her Bodily Assumption into Heaven; all of which have no Biblical basis whatever, but are the doctrines of men imposed on Bible-deprived members.

In the name of the Lord Jesus Christ of Nazareth,

 I renounce the belief in the post-death apparitions of Mary, such as the Lady of Lourdes, the Lady of Fatima, the Lady of Guadeloupe, and the Lady of Medjugorje,


 I reject all instructions from these and all other similar apparitions because too many of those instructions were contrary to the revealed Word of God, thereby proving the spiritism involved in these.

 I also reject and renounce as well the other titles including the Queen of Heaven, the Lady of Mercedes, the Lady of the Snows, the Queen of Martyrs, the Queen of Peace, and Mary, Star of the Seas, the Black Madonna of Jazna-Gora, and any other titles attributed to her.

In the name of the Lord Jesus Christ of Nazareth, I repent for praying to dead people, and the necromancy and spiritism that involved, when the Holy Bible in Deuteronomy 18 verse 11 and elsewhere forbids that practice.


 I ask Your forgiveness for my ignorance of Your clear instructions forbidding this, Heavenly Father. I repent for all belief that dead people can answer my prayers. Please help me learn how to pray in a way that is acceptable to You.

In the name of the Lord Jesus Christ of Nazareth, I repent and renounce all dedication of my life to dead saints, including Mary, and also any dedication to any organization, including the Roman Catholic Church. In cancelling that now, I choose to dedicate my life to the Lord Jesus Christ, the only begotten Son of the Living God and to the purposes of His Kingdom.

In the name of the Lord Jesus Christ of Nazareth, I repent, renounce and cut off all ungodly soul ties and connections with any dead saints that I have been dedicated to or chosen for me in my ignorance of Your Word, the Holy Bible. I repent for every time I asked any dead saint to pray on my behalf, since this practice is also forbidden in the Bible. I repent for every honour I ever performed to any dead saint where such honour was inconsistent with the Bible and God's revealed will. I ask to be set free from all confusion that praying to saints has caused, and the spiritism this involved, and I request the removal of all harmful influence they have had over my life.

In the name of the Lord Jesus Christ of Nazareth, I repent, and renounce all trust in dedicated objects, including medals, scapulars, statues, sacred heart posters and paintings, the rosary beads, holy water, votive candles, sacred relics and any kissing or bowing to any alleged sacred object or novenas.

In the name of the Lord Jesus Christ of Nazareth, I repent, and renounce all trust in any "sacrament" that does not have a solid Biblical basis, including infant baptism, confirmation, first communion or Eucharist, confession, penance and extreme unction.

In the name of the Lord Jesus Christ of Nazareth, I renounce all beliefs that are contrary to Your revealed Word and will, and I ask for You to renew my mind and my heart, and to help me recognise all false teaching and beliefs when I hear or see them. Please protect me from all spiritual deception, regardless of source, in Jesus' name. I also repent for trusting in rituals and objects and attributing power to them, instead of trusting Your love for me and relying on Your power, Your love and Your faithfulness.

In the name of the Lord Jesus Christ of Nazareth, I reject and repent of the shameless use of indulgences to obtain money from members of the Roman Catholic Church by priests by fraud, with false and unsubstantiated promises of quicker release from the imaginary place of the dead called Purgatory, or of the falsely promised cancellation of sins. Lord Jesus, I choose and seek Your assistance by Your Holy Spirit for righteous behaviour and motives whenever I deal with issues of money and property.

In the name of the Lord Jesus Christ of Nazareth, I reject, repent and renounce every form of sexual immorality, perversion, paedophilia, seduction, rape, the killing of babies and the hypocrisy involved in the Roman Catholic Churchby priests and members of other orders over their church members and all others that has been allowed for hundreds of years.




 I also reject the enforced celibacy of clergy, priests and nuns, as that is not a requirement for ministry to Jesus Christ in the Holy Bible.


 I repent of every sexual sin that I have committed by thought, word, imagination or deed, in Jesus' name. Holy Spirit, please help me to resist every form of sexual sin and give me a pure heart I so may bring glory to the Lord Jesus Christ by my conduct.

Lord God, I thank you for freedom of conscience. In the name of the Lord Jesus Christ of Nazareth, I repent of serving a church that required people to fast through legalism, and that killed people for eating meat during Lent, and I reject the coercion of the Roman Catholic priests to live under such legalism. In the name of the Lord Jesus Christ of Nazareth, I repent for every instance where I tried to violate the free will of others.

I thank you Heavenly Father, for the ability to discern the difference between the truth of Your revealed will through the Holy Bible and the doctrines of the Roman Catholic Church where these differ from your Word. In any way I cannot see these differences, please enable me to recognise all error and false teaching.



I especially renounce and repent of ever believing the anti-Biblical teachings of transubstantiation, purgatory, and that my salvation may only be obtained by being baptised into membership of the Roman Catholic Church as an infant.



 In rejecting these false teachings, I choose to trust in the Lord Jesus Christ, and what He did for me on the Cross of Calvary, in His birth, death and resurrection, and ask to have my name recorded in the Lamb's Book of Life (Revelation 21:27). Consequently, I ask to be exempted from the plagues and the rejection by You based on Revelation 22 verses 18 and 19.

Heavenly Father and true holy Creator God, I thank You for helping me live in the freedom that Christ died for me and that is provided by your Holy Spirit. Help me to grow into a strong, mature and fruitful follower of Your Son, the Lord Jesus Christ. Thank you for your goodness, faithfulness, mercy and love towards me. Teach me your ways that I may walk strongly on your paths designed by you for me to walk. Be glorified through my life, and show your love and character through me, that others may see Jesus in me.

In the name of the Lord Jesus Christ of Nazareth, I also renounce, cut off and dissolve in the blood of Jesus Christ every ungodly Soul-tie I or my ancestors have created with other Roman Catholics or participants in occultic groups and actions, and I ask you to send out ministering angels to gather together all portions of my fragmented soul, to free them from all bondages and to wash them clean in the Blood of Jesus Christ, and then to restore them to wholeness to their rightful place within me. I also ask that You remove from me any parts of any other person's soul which has been deposited within my humanity. Thank you Lord for restoring my soul and sanctifying my spirit.

In the name of the Lord Jesus Christ of Nazareth, I renounce and rebuke every evil spirit associated with Roman Catholicism, spiritism, occultic mysticism and all other sins and iniquities involved. Lord Jesus, I ask you to now set me free from all spiritual and other bondages, in accordance with the many promises of the Bible. In the name of the Lord Jesus Christ, I now take the delegated authority given to me and bind every spirit of sickness, infirmity, curse, affliction, addiction, disease or allergy associated with these sins I have confessed and renounced, including every spirit empowering all iniquities inherited from my family.

I exercise the delegated authority from the Risen Lord Jesus Christ over all lower levels of evil spirits and demons which have been assigned to me, and I command that all such demonic beings are to be bound up into one, to be separated from every part of my humanity, whether perceived to be in the body or trapped in the dimensions, and they are not permitted to transfer power to any other spirits or to call for reinforcements.

In the name of the Lord Jesus Christ of Nazareth, I command every evil spirit to leave me now, touching or harming no-one, and go to the dry place appointed for you by the Lord Jesus Christ, never to return to me or my family, and I command that you now take all your memories, roots, scars, works, nests and habits with you. I surrender to God's Holy Spirit and to no other spirit all the places in my life where these sins and iniquities have been.

Holy Spirit, I ask that you show me anything else that I need to do or to pray so that my family and I may be totally free from the consequences of the sins of Roman Catholicism, Witchcraft, Spiritism and all related Paganism and Occultism.

(Pause, while listening to God, and pray as the Holy Spirit leads you.)

Now, dear Father God, I ask humbly for the blood of Jesus Christ, your Son and my Saviour, to cleanse me from all these sins I have confessed and renounced, to cleanse my spirit, my soul, my mind, my emotions and every part of my body which has been affected by these sins, in the name of Jesus Christ. I also command every cell in my body to come into divine order now, and to be healed and made whole as they were designed to by my loving Creator, including restoring all chemical imbalances and neurological functions, controlling all cancerous cells, reversing all degenerative diseases, and I sever the DNA and RNA of any mental or physical diseases or afflictions that came down through my family blood lines. I also ask to receive the perfect love of God that casts out all fear, in the name of the Lord Jesus Christ.

I ask you, Lord, to fill me with your Holy Spirit now according to the promises in your Word.

I take to myself the whole armour of God in accordance with Ephesians Chapter Six, and rejoice in its protection as Jesus surrounds me and fills me with His Holy Spirit.


 I enthrone you, Lord Jesus, in my heart, for you are my Lord and my Saviour, the source of eternal life. Thank you, Father God, for your mercy, your forgiveness and your love, in the name of Jesus Christ, Amen."

Source: www.jubilee-resources.com/prayers

Toy Story 3 - Patrick j miron memory resets-- singular truth--- but to them it has not been given.”

learn the

Singular truth with patrick j miron


 Rom.10: 17 “So faith comes from what is heard, and what is heard comes by the preaching of Christ”

Eph.3:  9 to 12  “And to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church 
 
 
 
 [SINGULAR: meaning  THE CATHOLIC Church; the ONLY “church“ when the Bible was FULLY written] 
 
 
 
 
 
 the  manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. This was according to the eternal purpose which he has realized in Christ Jesus our Lord, in whom we have boldness and confidence of access through our faith in him”

Matt.13:9-12 “He who has ears, let him hear." Then the disciples came and said to him, 
 
 
"Why do you speak to them in parables?" And he answered them, 
 
 
 
 
"To you  [My church] it has been given to know the secrets of the kingdom of heaven, 
 
 
 but to them it has not been given.
 
 
 
  For to him who has will more be given, and he will have abundance
 
 
but from him who has not, even what he has will be taken away.

2nd. Peter 3: 14-17  “Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. 
 
 
And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters.  
 
 
 
 
There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability”

John 5: 37 “And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 


 and you do not have his word abiding in you, for you do not believe him whom he has sent. You search the scriptures, because you think that in them you have eternal life; 




 and it is they that bear witness to me; 



 yet you refuse to come to me that you may have life [Speaking of accepting the entire WORD of GOD]. I do not receive glory from men .


[Meaning disobedience is rampant!]


  But I know that you have not the love of God within you.  I have come in my Father's name, and you do not receive me” 


[Listen to me or Obey Me!]

Wednesday, September 19, 2012

Council of Trent: Canons on Justification (with a handy summary of Tridentine soteriology)


how to go to hell is not to believe

Friday, December 30, 2005

Council of Trent: Canons on Justification (with a handy summary of Tridentine soteriology)

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[originally uploaded in 1997. Summary added: 29 December 2003]

CANON I.-If any one saith, that man may be justified before God by his own works, whether done through the teaching of human nature, or that of the law, without the grace of God through Jesus Christ; let him be anathema.

CANON II.-If any one saith, that the grace of God, through Jesus Christ, is given only for this, that man may be able more easily to live justly, and to merit eternal life, as if, by free will without grace, he were able to do both, though hardly indeed and with difficulty; let him be anathema.

CANON III.-If any one saith, that without the prevenient inspiration of the Holy Ghost, and without his help, man can believe, hope, love, or be penitent as he ought, so as that the grace of Justification may be bestowed upon him; let him be anathema.

CANON IV.-If any one saith, that man's free will moved and excited by God, by assenting to God exciting and calling, nowise co-operates towards disposing and preparing itself for obtaining the grace of Justification; that it cannot refuse its consent, if it would, but that, as something inanimate, it does nothing whatever and is merely passive; let him be anathema.

CANON V.-If any one saith, that, since Adam's sin, the free will of man is lost and extinguished; or, that it is a thing with only a name, yea a name without a reality, a figment, in fine, introduced into the Church by Satan; let him be anathema.

CANON VI.-If any one saith, that it is not in man's power to make his ways evil, but that the works that are evil God worketh as well as those that are good, not permissively only, but properly, and of Himself, in such wise that the treason of Judas is no less His own proper work than the vocation of Paul; let him be anathema.

CANON VII.-If any one saith, that all works done before Justification, in whatsoever way they be done, are truly sins, or merit the hatred of God; or that the more earnestly one strives to dispose himself for grace, the more grievously he sins: let him be anathema.

CANON VIII.-If any one saith, that the fear of hell,-whereby, by grieving for our sins, we flee unto the mercy of God, or refrain from sinning,-is a sin, or makes sinners worse; let him be anathema.

CANON IX.-If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.

CANON X.-If any one saith, that men are just without the justice of Christ, whereby He merited for us to be justified; or that it is by that justice itself that they are formally just; let him be anathema.

CANON XI.-If any one saith, that men are justified, either by the sole imputation of the justice of Christ, or by the sole remission of sins, to the exclusion of the grace and the charity which is poured forth in their hearts by the Holy Ghost, and is inherent in them; or even that the grace, whereby we are justified, is only the favour of God; let him be anathema.

CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ's sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIII.-If any one saith, that it is necessary for every one, for the obtaining the remission of sins, that he believe for certain, and without any wavering arising from his own infirmity and
disposition, that his sins are forgiven him; let him be anathema.

CANON XIV.-If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema.

CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith to believe that he is assuredly in the number of the predestinate; let him be anathema.

CANON XVI.-If any one saith, that he will for certain, of an absolute and infallible certainty, have that great gift of perseverance unto the end,-unless he have learned this by special revelation; let him be anathema.

CANON XVII.-If any one saith, that the grace of Justification is only attained to by those who are predestined unto life; but that all others who are called, are called indeed, but receive not grace, as being, by the divine power, predestined unto evil; let him be anathema.

CANON XVIII.-If any one saith, that the commandments of God are, even for one that is justified and constituted in grace, impossible to keep; let him be anathema.

CANON XIX.-If any one saith, that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments nowise appertain to Christians; let him be anathema.

CANON XX.-If any one saith, that the man who is justified and how perfect soever, is not bound to observe the commandments of God and of the Church, but only to believe; as if indeed the Gospel were a bare and absolute promise of eternal life, without the condition of observing the commandments ; let him be anathema.

CANON XXI.-If any one saith, that Christ Jesus was given of God to men, as a redeemer in whom to trust, and not also as a legislator whom to obey; let him be anathema.

CANON XXII.-If any one saith, that the justified, either is able to persevere, without the special help of God, in the justice received; or that, with that help, he is not able; let him be anathema.

CANON XXIII.-lf any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls and sins was never truly justified; or, on the other hand, that he is able, during his whole life, to avoid all sins, even those that are venial,-except by a special privilege from God, as the Church holds in regard of the Blessed Virgin; let him be anathema.

CANON XXIV.-If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema.

CANON XXV.-If any one saith, that, in every good work, the just sins venially at least, or-which is more intolerable still-mortally, and consequently deserves eternal punishments; and that for this cause only he is not damned, that God does not impute those works unto damnation; let him be anathema.

CANON XXVI.-If any one saith, that the just ought not, for their good works done in God, to expect and hope for an eternal recompense from God, through His mercy and the merit of Jesus Christ, if so be that they persevere to the end in well doing and in keeping the divine commandments; let him be anathema.

CANON XXVII.-If any one saith, that there is no mortal sin but that of infidelity; or, that grace once received is not lost by any other sin, however grievous and enormous, save by that of infidelity; let him be anathema.

CANON XXVIII.-If any one saith, that, grace being lost through sin, faith also is always lost with it; or, that the faith which remains, though it be not a lively faith, is not a true faith; or, that he, who has faith without charity, is not a Chris taught; let him be anathema.

CANON XXIX.-If any one saith, that he, who has fallen after baptism, is not able by the grace of God to rise again; or, that he is able indeed to recover the justice which he has lost, but by faith alone without the sacrament of Penance, contrary to what the holy Roman and universal Church-instructed by Christ and his Apostles-has hitherto professed, observed, and taugh; let him be anathema.

CANON XXX.-If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema.

CANON XXXI.-If any one saith, that the justified sins when he performs good works with a view to an eternal recompense; let him be anathema.

CANON XXXII.-If any one saith, that the good works of one that is justified are in such manner the gifts of God, as that they are not also the good merits of him that is justified; or, that the said justified, by the good works which he performs through the grace of God and the merit of Jesus Christ, whose living member he is, does not truly merit increase of grace, eternal life, and the attainment of that eternal life,-if so be, however, that he depart in grace,-and also an increase of glory; let him be anathema.

CANON XXXIII.-If any one saith,that,by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.

See also: The Decree (Chapters) on Justification

Doctrinal Summary
(of every Chapter and Canon on Justification)

1. Man cannot justify himself (which includes works): contra Pelagianism and Semi-Pelagianism: Decree on Justification: chapter 5; Canons 1, 2, 3 on Justification.

2. Justification is by Grace Alone: Decree on Justification: chapter 8; Canon 10.

3. Initial justification by Grace Alone may be increased through mortification, observing God's commandments, and works (see James 2:24): Decree on Justification: chapters 7,10, 11.
4. Justification by Faith Alone is false: Decree on Justification: chapter 11; Canons 9, 29.

5. Good works and merit proceed wholly from the grace of God through the work of Jesus Christ on our behalf (not from ourselves). They are necessary but they do not earn salvation, which
is by grace alone: Decree on Justification: chapter 16; Canons 18, 19, 20, 24, 26, 32, 33.

6. Man must cooperate with God's grace in order to receive an increase in justification: Canons 4, 22.
7. Good works done in God's grace really are good, and not evil because of our fallen nature, and they deserve a reward (not salvation, but recompense): Canons 6, 7, 25, 31.
8. Extrinsic, imputed, merely external or declared justification is false: Canon 11.
9. "Faith in one's own faith" or "assurance of salvation" is false: Decree on Justification: Chapters 9, 12; Canons 12, 13, 14, 15.
10. Men can fall away from grace (but not faith) and justification, through mortal sin, and must persevere: Decree on Justification: Chapters 11, 13, 15; Canons 16, 17, 23, 27, 28.
11. Temporal punishment for sin in this world and the next (purgatory) is necessary for most people: Canon 30.
12. Men are fallen (original sin) and are by nature children of wrath, and cannot be saved by the law: Decree on Justification: Chapter 1.
13. Man has a free will: adversely affected and limited by the fall, but not extinguished: Decree on Justification: Chapter 1.
14. Jesus Christ is the propitiator, through His blood, for the sins of the whole human race (universal atonement): Decree on Justification: Chapter 2.
15. Being born again and regenerated is necessary for grace, justification, redemption, and reception of the benefits of Christ's death (justification through Christ): Decree on Justification:
Chapters 3, 4.

16. Adults can and must be disposed by God's grace to accept God's graces for justification, repent, do penance, and be baptized: Decree on Justification: Chapters 6, 7.

17. Justification and sanctification are joined together, caused by Jesus Christ's Passion on the Cross and God's grace, and accepted freely by man. Faith, hope, and charity are also infused
in this justification: Decree on Justification: Chapter 7.
18. Those who fall away from following the Lord and from grace can be restored through the sacrament of penance: Decree on Justification: Chapter 14.
19. The fear of hell is not a sin: Canon 8.
20. One must obey Jesus Christ as well as trust Him: Canon 21.

4 comments:

Bob Waters said...
Yup. I'm anathamatized by Trent- as are all who believe the Pauline doctrine of justification. Rome isn't anti-Lutheran. It just condemns all of us to hell. Nice that it's inconsistently said otherwise elsewhere (interesting that the equally "infallible" Vatican II and Trent contradict each other on this point). Presumably, though, you are at least honest enough to recognize the JDDJ for the fraud it is.
Bill from Oregon said...
There are many good reasons here not to be a Catholic. You can only come to the conclusions of the Council of Trent by tossing out large portions of the New Testament and making up your own doctrines, which the Catholic Church claims it has the power to do. If I have to decide between the doctrines of the Apostle Paul and the theologians of the Roman Catholic Church and bet my soul on the outcome, I will go with the Apostle.
Adomnan said...
There are many good reasons not to be a Protestant. You can only come to the conclusions of the Reformers by tossing out large portions of the New Testament and making up your own doctrines, which the Reformers certainly did. If I have to decide between the doctrines of the Apostle Paul and the those of the Reformers and bet my soul on the outcome, I will go with the Apostle.
Maroun said...
Bob and Bill . Could you please both of you be kind enough and tell us , how is Trent against saint Paul and his doctrine on justification? By the way , there is no such thing as Pauline doctrine of justification as if you are saying that in the bible and in the new testament there are different doctrines of justification . So again and very humbly and kindly , i insist that you explain to us Catholics , which canon of the council of Trent contradicted saint Paul and the bible ? Thank you both very much in advance for the tons of explanations whith which you are going to provide us . GBU

Friday, September 14, 2012

Mike Gendron Tell Catholics The Truth

Rescuing Souls Lost in Religion--Calvary Bible Church

<iframe src="http://player.vimeo.com/video/49126843" width="500" height="281" frameborder="0" webkitAllowFullScreen mozallowfullscreen allowFullScreen></iframe> <p><a href="http://vimeo.com/49126843">Rescuing Souls Lost in Religion</a> from <a href="http://vimeo.com/calvarybible">Calvary Bible Church</a> on <a href="http://vimeo.com">Vimeo</a>.</p>

Evangelist Minke Gendron from proclaimingthegospel.org
2012SEP09AM-2

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Monday, September 10, 2012

President Obama Mocks the Bible!!!

Negative Confessions, Inner Vows & Curses - Spiritual Housecleaning

A Material World - Madonna, Lady GaGa...--- confession of sin



get it now

e: Why Confession if Communion takes away sins?


Quote:
=Zundra -I've never been to confession (yet), can you please tell me what heppens? I might add that of course I am coming from a methodist church, so, formerly we don't believe that a "Priest" can forgive your sins......
Hi Zandra,

Lets began with your last statement first.

From your background we know that you believe in the bible, so that is where we will start.

First of all, in a fully correct and in a technical sense it is God, not the priest who forgives sins. The role of the priest is to 1. Hear your Confession, determine if you are sincerely repentant and then grant Absolution. [Which I shall explain shortly.]

1. Son: 1 Jn. 1: "If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us."


All of us are sinners to varying degrees depending on the amount of grace offered, accepted and properly applied by each of us.


2 1 Jn.5:16 "If any one sees his brother committing what is not a mortal sin, he will ask, and God * will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal." [Thus there is sin that is Mortal!]

Here we are introduced to the very logical concept of "two levels of sin." Less serious that we term "Venial" sins, and VERY serious sins that we call "Mortal" sins. Whilw all sins hurt our relationship with God, hurt ourselves and the community, "Mortal " sin as the name implies are so serious as to completely sever ones relationship with Christ. One remains seperated from God until one Confesses, Repents, receives Absolution and completes the Pennance given. [I'll explain this also shortly.]

3 Jn.20:21-13 "Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." 22* And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 23* If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained"

Add to the Mt. 16:19 [Jesus speaking to Peter,who represents the Church, popes, bishops and priest] " 19 I will give you [singular for His Church] the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." [Singular for His Popes, Bishops and priest.]

So clearly there is clear and binding authority for the Sacrament of Confession.

The steps for Confession are:
1 A full and complete personal examination of Conscience, trying to recall all of the sins committed. NOTE: ONLY all of f the Mortal sins need to be confessed, giving the description of each and number of times committed. NOTE: Under the penalty of both spiritual and physical death Confessors are sworn to a vow of complete Secrecy. Under NO CIRCUMSTANCES, can a confessor share, discuss, reveal anything heard in the Confessional. PERIOD! Whaqt you confess remains between you and God.

2 The role of the Priest[Confessor] is to hear your Confession, determine if you are really and truly repentant, give some advice on how you might "avoid the near temptation of sin in the furture," Grant Absolution, [with the words of Absolution: "I absolve you from your sins in the name of the Father, the Son and the Holy Spirit [to which you reply "Amen"] which means "I believe." "Go now YOUR SINS ARE FORGIVEN IN THE NAME OF THE LORD!" No guessing, 100% certainty that Christ has forgiven you! WOW!

NOTE, that is the Holy Spirit, not the priest who Forgives you your sins! The Confessor is acting in, through and on behalf of Jesus. Thus the words "I ABSOLVE" not "I forgive" are used.

The Confessor will assign some sort of "Penance" [evidence and offering back to God as a sign of your sorrow and gratitude.] This Penance MUST BE completed before the effects of absolution take effect.

The format is either "always" * "person to Confessor" either behind a veil or at your option "face to face." One should be mindful that it is common to be uncomfortable, and that is part of God's intent. The fact that we MUST!!!!!! Confess our sins, hopefully will be a deterrent to furture sins. Having said this it is important that one Confess all Mortal sins and the number of times committed. The Confessor may ask a few questions in order to determine the degree of "cupability." which effects the seriousness of the sins.

In order for a sin to be "Mortal" in must be 1. Serious matter 2.
One must know that it is a Mortal sin BEFORE committing it, and 3. Still desire to commit the sin anyway.

Some examples of Mortal sins are sex outside marriage, use of Contraceptive sex, abortion, ruining the reputation of another, excessive greed and many other things.
[Really a seperate topic].

The format is enter the Confessinal, "make the sign of the cross" "Bless me Father for I have sinned, it has been [time period...my first Confession, two weeks ect.] since my last Confession. I have sinnes in the following ways. [full and complete disclosure]. Fatehr may ask clarifying questions? Reply honestly. The Absolution is granted, "pennace" is given, Father will bless you and tell you to "Go in PEACE!"

A final NOTE: Mortal sins are so serious that unconfessed they will send one to Hell for eternity.

One may not receive Catholic Holy Communion unless they are "in the state of grace" [w/o
Mortal sin on ones soul. 1 Cor. 11:27-29.

Why do I have to confess to a priest?-- because you are in the material world


ok sure we are in the material realm


madama where are you

e: Why Confession if Communion takes away sins?


Quote:
=Zundra -I've never been to confession (yet), can you please tell me what heppens? I might add that of course I am coming from a methodist church, so, formerly we don't believe that a "Priest" can forgive your sins......
Hi Zandra,

Lets began with your last statement first.

From your background we know that you believe in the bible, so that is where we will start.

First of all, in a fully correct and in a technical sense it is God, not the priest who forgives sins. The role of the priest is to 1. Hear your Confession, determine if you are sincerely repentant and then grant Absolution. [Which I shall explain shortly.]

1. Son: 1 Jn. 1: "If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us."


All of us are sinners to varying degrees depending on the amount of grace offered, accepted and properly applied by each of us.


2 1 Jn.5:16 "If any one sees his brother committing what is not a mortal sin, he will ask, and God * will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal." [Thus there is sin that is Mortal!]

Here we are introduced to the very logical concept of "two levels of sin." Less serious that we term "Venial" sins, and VERY serious sins that we call "Mortal" sins. Whilw all sins hurt our relationship with God, hurt ourselves and the community, "Mortal " sin as the name implies are so serious as to completely sever ones relationship with Christ. One remains seperated from God until one Confesses, Repents, receives Absolution and completes the Pennance given. [I'll explain this also shortly.]

3 Jn.20:21-13 "Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." 22* And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 23* If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained"

Add to the Mt. 16:19 [Jesus speaking to Peter,who represents the Church, popes, bishops and priest] " 19 I will give you [singular for His Church] the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." [Singular for His Popes, Bishops and priest.]

So clearly there is clear and binding authority for the Sacrament of Confession.

The steps for Confession are:
1 A full and complete personal examination of Conscience, trying to recall all of the sins committed. NOTE: ONLY all of f the Mortal sins need to be confessed, giving the description of each and number of times committed. NOTE: Under the penalty of both spiritual and physical death Confessors are sworn to a vow of complete Secrecy. Under NO CIRCUMSTANCES, can a confessor share, discuss, reveal anything heard in the Confessional. PERIOD! Whaqt you confess remains between you and God.

2 The role of the Priest[Confessor] is to hear your Confession, determine if you are really and truly repentant, give some advice on how you might "avoid the near temptation of sin in the furture," Grant Absolution, [with the words of Absolution: "I absolve you from your sins in the name of the Father, the Son and the Holy Spirit [to which you reply "Amen"] which means "I believe." "Go now YOUR SINS ARE FORGIVEN IN THE NAME OF THE LORD!" No guessing, 100% certainty that Christ has forgiven you! WOW!

NOTE, that is the Holy Spirit, not the priest who Forgives you your sins! The Confessor is acting in, through and on behalf of Jesus. Thus the words "I ABSOLVE" not "I forgive" are used.

The Confessor will assign some sort of "Penance" [evidence and offering back to God as a sign of your sorrow and gratitude.] This Penance MUST BE completed before the effects of absolution take effect.

The format is either "always" * "person to Confessor" either behind a veil or at your option "face to face." One should be mindful that it is common to be uncomfortable, and that is part of God's intent. The fact that we MUST!!!!!! Confess our sins, hopefully will be a deterrent to furture sins. Having said this it is important that one Confess all Mortal sins and the number of times committed. The Confessor may ask a few questions in order to determine the degree of "cupability." which effects the seriousness of the sins.

In order for a sin to be "Mortal" in must be 1. Serious matter 2.
One must know that it is a Mortal sin BEFORE committing it, and 3. Still desire to commit the sin anyway.

Some examples of Mortal sins are sex outside marriage, use of Contraceptive sex, abortion, ruining the reputation of another, excessive greed and many other things.
[Really a seperate topic].

The format is enter the Confessinal, "make the sign of the cross" "Bless me Father for I have sinned, it has been [time period...my first Confession, two weeks ect.] since my last Confession. I have sinnes in the following ways. [full and complete disclosure]. Fatehr may ask clarifying questions? Reply honestly. The Absolution is granted, "pennace" is given, Father will bless you and tell you to "Go in PEACE!"

A final NOTE: Mortal sins are so serious that unconfessed they will send one to Hell for eternity.

One may not receive Catholic Holy Communion unless they are "in the state of grace" [w/o
Mortal sin on ones soul. 1 Cor. 11:27-29.